If psychedelics can help terminally ill people accept/face death, rather than deny/resist against it, then can’t they also help humanity accept extinction, rather than deny/persist against it—without it being seen as pessimistic? Could psychedelic states show people that there is something bigger than them, and that fighting solely for the continuation of the human race——rather than giving in to the planet’s needs and other species’ best interests——is anthropocentric/misguided? Could they inform us of the best way to preserve what’s left of our planet rather than altering it continuously for our own preservation?
What would psychedelic-assisted climate action actually look like and could psychedelics shift eco-consciousness as quickly as we need it, at this point of crisis/disaster?
Selected search terms that lead people to my site. Disclaimer: I am not a scientist. These answers are based on years of experience dosing myself and dosing with other people.
Can you dose after microdosing? How much time should you space between doses?
Everyone is different. I’ve dosed the day after microdosing. I’ve microdosed the day after microdosing. I always felt the effects. It always went well. Some people report short-term tolerance and the need to take a little more to feel an equivalent effect the day after a (micro)dose, but I wouldn’t necessarily advise that here. Wait a few days if you can between doses. Or, figure out why you may feel the need to dose so often.
(The Fadiman microdosing regimen recommends one day on, three days off. So if you want to take a big trip within a microdosing regimen, try sticking to on/off days, whether the dose is micro or not.)
How long will it last and how quickly will I feel it?
Can psychedelic use alter the expression of our DNA? Is there an epigenetic alteration passed onto future generations? If meditation practice, regular exercise, stress, diet, adequate nurture, and other ways/behaviors may alter genetic expression, then why wouldn’t psychedelic use? Aren’t psychological states in constant interaction with genetic expression? Have any researchers looked into the epigenetic impact of psychedelic use?
Fluorescent lights. Plastic cups with pointed bottoms dangle from the water machine. A Top 40 hit blasts, the kind that could never be background music. It demands your full attention, consumes all senses, and shuffles all thought. There’s a flat-screen TV on the wall, but thankfully it’s off. Magazines stacked between me and other patients. Psychology Today. Frankie. LivingNow. Better Homes and Gardens. Tightly woven grey carpet. Neon flyers that read “On relationships,” “Let’s talk about drinking,” “Anger management,” and “Building emotional resistance.” A hand sanitizer pump next to the scented tissues. The soft sound of fingers on a keyboard underneath the still-blaring tune. All of it contributing to a heavy static in the air.
I’m at Melbourne Psychology to get a full mental health assessment. Continue reading “Psychologists should learn about psychedelics”
Switching gears along the Yarra River, I pedal faster and faster, heading nowhere in particular. My face just crashed into a party of flies and now I’m swallowing wings. Sinking into my surroundings — the wind, ripples in the water, parrots overhead — with no thoughts of all the elses and elsewheres I could be, I’m tripping.
This microdose feels like a half tab. Which isn’t necessarily bad, except I can’t focus. I can’t sit still. I can’t read the lines of a book without being bombarded by my own. I can’t write. All I can do is keep going and going. Moving through. This is not what I anticipated for a Wednesday morning. Continue reading “Why I quit microdosing”
How do hormones impact psychedelic interaction and effect?
Is there a modern male dominion over plant medicine and healing? If so, at which moments across history can we acknowledge those shifts? Shifts in who holds the keys (the chance to accumulate knowledge and obtain/distribute medicine). Was it a violent snatch? A rape? Muhammad’s murders of Goddess worshipers and Acacia trees? The European witch trials and all the burnings? Or does it go back further than that? Is it more inherent within us—because we evolved from chimps, not bonobos? Is the current treatment of this knowledge in alignment with what plant intelligence might suggest or desire themselves? (Assuming plant ability to communicate and transmit information.) Is equality, or some middle way, in the practice/accessibility of these plants possible?