excess

One must also recognize that morality is based on ideas and that all ideas are dangerous—dangerous because ideas can only lead to action and where the action leads no man can say. And dangerous in this respect: that confronted with the impossibility of remaining faithful to one’s beliefs, and the equal impossibility of becoming free of them, one can be driven to the most inhuman excesses.”

-James Baldwin
Stranger in the Village

confronted

Sentimentality, the ostentatious parading of excessive and spurious emotion, is the mark of dishonesty and the ability to feel; the wet eyes of the sentimentalist betray his aversion to experience, his fear of life, his arid heart; and it is always, therefore, the signal of secret and violent inhumanity, the mask of cruelty… He is not, after all, merely a number of a Society or a Group or a deploration conundrum to be explained by Science. He is—and how old-fashioned the words sound!—something more than that, something resolutely indefinable, unpredictable. In overlooking, denying, evading his complexity—which is nothing more than the disquieting complexity of ourselves—we are diminished and we perish; only within this web of ambiguity, paradox, this hunger, danger, darkness, can we find at once ourselves and the power that will free us from ourselves… Our passion for categorization, life neatly fitted into pegs, has led to an unforeseen, paradoxical distress: confusion, a breakdown of meaning.”

-James Baldwin
Everybody’s Protest Novel

The road

But to look from the stony plain along the road which led one to that place is not at all the same thing as walking on the road; the perspective, to say the very least, changes only with the journey; only when the road has, all abruptly and treacherously, and with an absoluteness that permits no argument, turned or dropped or risen is one able to see all that one could not have seen from any other place.”

-James Baldwin
Go Tell It on the Mountain