either way

You’re about this sweet spot stretch… Even though the rest are walking higher up on the beach, just above the slight plateau that marks where the highest tide reaches. Doing your loner, off-on-your-own-thing, but whatever. You’ve always been on that. Only with her were you not. But then it became about her having to be on that with you, in order to be with you. Till she wanted to be off with others and not on that off-on-your-own alone shit with you. She told you read Hannah Arendt that Hannah Arendt was the antidote to your Heidegger off-on-your-own alone shit. You tried. You did try.

You keep following this water’s edge and you’ll be OK. Too far either way and you’re fucked. You want to record this somehow. To not forget it. You’d write it down but you’re too stoned and anyway you’re walking. You double tap outta Notes. Switch to Camera. Start taking photos, one after another, even though each is a Live Photo so is already a series. You’ve gotta catch every angle of every wave. Every new iteration. Every photo isn’t quite it, but maybe the next will be. You stop after about twelve. Nine months later, you delete all of them to free up space on your phone.”

-Sean Thor Conroe
Fuccboi

Torino dreams

Just then the alarm went off; she was awake already, thinking of so many things in the warm coziness of her bed. As dawn broke she regretted that it was now winter and you could not see the lovely colors that accompanied the sun. She wondered if Guido, who said that all colors were really one, was thinking the same thought. ‘How lovely,’ said Ginia to herself and got up.”

-Cesare Pavese
The Beautiful Summer

glukupikron

It is a deadly stinginess by which the nonlover eludes desire. He measures his emotions out like a miser counting gold. There is no risk entailed in his transaction with eros because he does not invest in the single moment that is open to risk, the moment when desire begins, ‘now.’ ‘Now’ is the moment when change erupts. The nonlover declines change, as successfully as the cicadas do, enclosed in a carapace of sōphrosynē. He is secure in his narrative choices of life and love. He already knows how the novel will end, and he has firmly crossed out the beginning…

The point of time that Lysias deletes from his logos, the moment of mania when Eros enters the lover, is for Sokrates the single most important moment to confront and grasp. ‘Now’ is a gift from the gods and an access onto reality. To address yourself to the moment when Eros glances into your life and to grasp what is happening in your soul at that moment is to begin to understand how to live. Eros’ mode of takeover is an education: it can teach you the real nature of what is inside you. Once you glimpse that, you can begin to become it. Sokrates says it is a glimpse of a god.”

-Anne Carson
Eros, The Bittersweet

… someone is said to be the same person from childhood till old age. Although he is called the same person, he never has the same constituents, but is always being renewed in some respects and experiencing loss in others, for instance, his hair, skin, bone, blood and his whole body. This applies not only to the the body but also to the mind: attributes, character traits, beliefs, desires, pleasures, pains, fears—none of these ever remain the same in each of us, but some are emerging while others are being lost.”

-Diotima in Plato’s Symposium

blue + grey

On my walk with the camera I had lost my cable release. The golden cemetery island in the air went unphotographed. At first, I was distressed not by my loss of cable per se, but of the cable as witness to one day two years ago in winter—the grey, mild, mistletoe-winter, a winter without abnormalities—when we wandered through the streets, thinking about ‘next year’ and ‘in two years’ and the ‘future’ in general and I bought it at a shop with used camera accessories, to replace a lost one. We both ran our fingers through the slack knot of cable releases, which lay in a basket, twisted into one another like half-hibernating, languid, fearless snakelets, and M. eventually pulled out this especially robust, light-grey coated one, which I took and used and now had lost. My distress over the cable falls under one of the potential curses of bereavement that I gradually became familiar with: weighting objects qua testimony. The attribution of participation in a moment past. A small piece of back-then, which should act as if it could moor the past tense onto the broken-off banks of the present. Idle lists of a forlornness that knows not what to do with itself.”

-Esther Kinsky
Grove