não é nada

There we lived for a time, a time incapable of passing, in a space one could not even think of measuring. A passing of time outside of Time, a space that knew nothing of the usual habits of real space… O futile companion of my tedium, what hours of happy disquiet seemed to be ours! Hours of ashen wit, days of spatial longing, inner centuries of outer landscapes… And we did not ask ourselves what it was for, because we took pleasure in knowing it wasn’t for anything.”

-Fernando Pessoa
The Book of Disquiet

Question

Will off-label psychedelic prescription use be the new recreational or will it mostly be sought for self-directed therapy or therapy with the help of alternative facilitators? Will people—with or without diagnosable mental conditions—prefer off-label use so they can direct/choose the therapeutic style?*

In response to this recent article in Scientific American. 

may be

maybe too soon to understand
maybe each used the other as a means to our own misguidance
maybe we weren’t ready for It
maybe I like to make messes just to wipe circles
maybe it’s impossible to look back in a curl
to name the before
could have sworn we felt it without words
maybe we’ll recollect these scattered selves
restrengthen the illusion we’re becoming ends in and of ourselves
find that place there’s nowhere else to go
for now I’ll just keep going and going

maybe I think what may be too much
certainly we’ll never know

confronted

Sentimentality, the ostentatious parading of excessive and spurious emotion, is the mark of dishonesty and the ability to feel; the wet eyes of the sentimentalist betray his aversion to experience, his fear of life, his arid heart; and it is always, therefore, the signal of secret and violent inhumanity, the mask of cruelty… He is not, after all, merely a number of a Society or a Group or a deploration conundrum to be explained by Science. He is—and how old-fashioned the words sound!—something more than that, something resolutely indefinable, unpredictable. In overlooking, denying, evading his complexity—which is nothing more than the disquieting complexity of ourselves—we are diminished and we perish; only within this web of ambiguity, paradox, this hunger, danger, darkness, can we find at once ourselves and the power that will free us from ourselves… Our passion for categorization, life neatly fitted into pegs, has led to an unforeseen, paradoxical distress: confusion, a breakdown of meaning.”

-James Baldwin
Everybody’s Protest Novel

ride

cycled the whole city
river to the sea
terraced lanes my map’s never seen
but didn’t shed a bead of sweat
cheeks just got a little red
negotiating gears
to coil her chain
thinking back, peddled so fast
I didn’t feel a thing riding into that crash
locked in bed the next few days
wading within some psychotic break
until leaving again
for another spin

in motion

To be passing is to live; to remain and continue is to die… in sculpture, architecture, and painting the finished form stands still, but even so the eye finds pleasure in the form only when it contains a certain lack of symmetry, when, frozen in stone as it may be, it looks as if it were in the midst of motion… For when we fail to see that our life is change, we set ourselves against ourselves and become like Ouroboros, the misguided snake, who tried to eat his own tail. Ouroboros is the perennial symbol of all vicious cycles, of every attempt to split our being asunder and make one part conquer the other… Released from the circle of attempted self-love, the mind of man draws the whole universe into its own unity as a single dewdrop seems to contain the entire sky.

-Alan Watts
The Wisdom of Insecurity