Everything he spoke sounded like regurgitations heard before. Isn’t every word? Doesn’t all expression come from someoranother? Can it be tapped straight from an unfiltered prime/pineal source? May translate through combinations of rule, encoded through, but it can. It can it can and it might feel mad but let it.
What would psychedelic-assisted climate action actually look like and could psychedelics shift eco-consciousness as quickly as we need it, at this point of crisis/disaster?
And once again I am, I will not say alone, no, that’s not like me, but, how shall we say, I don’t know, restored to myself, no, I never left myself, free, yes, I don’t know what that means, but it’s the word I mean to use, free to do what, to do nothing, to know, but what, the laws of the mind perhaps, of my mind, that for example water rises in proportion as it drowns you and that you would do better, at least no worse, to obliterate texts than to blacken margins, to fill in the holes of words till all is blank and flat and the whole ghastly business looks like what it is, senseless, speechless, issueless misery.”
Selected search terms that lead people to my site. Disclaimer: I am not a scientist. These answers are based on years of experience dosing myself and dosing with other people.
Can you dose after microdosing? How much time should you space between doses?
Everyone is different. I’ve dosed the day after microdosing. I’ve microdosed the day after microdosing. I always felt the effects. It always went well. Some people report short-term tolerance and the need to take a little more to feel an equivalent effect the day after a (micro)dose, but I wouldn’t necessarily advise that here. Wait a few days if you can between doses. Or, figure out why you may feel the need to dose so often.
(The Fadiman microdosing regimen recommends one day on, three days off. So if you want to take a big trip within a microdosing regimen, try sticking to on/off days, whether the dose is micro or not.)
How long will it last and how quickly will I feel it?
She is or ceaselessly becomes the place of the other who cannot separate himself from it. Without her knowing or willing it, she is then threatened because of what she lacks: a ‘proper’ place. She would have to re-envelop herself with herself, and do so at least twice: as a woman and as a mother. Which would presuppose a change in the world economy of space-time…
Who or what the other is, I never know. But the other who is forever unknowable is the one who differs from me sexually. This feeling of surprise, astonishment, and wonder in the face of the unknowable ought to be return to its locus: that of sexual difference… Sometimes a space for wonder is left to works of art. But it is never found to reside in this locus: between man and woman. Into this place came attraction, greed, possession, consummation, disgust, and so on. But not that wonder which beholds what it sees always as if for the first time, never taking hold of the other as its object. It does not try to seize, possess, or reduce this object, but leaves it subjective, still free…
A sexual or carnal ethics would require that both angel and body be found together. This is a world that must be constructed or reconstructed. A genesis of love between the sexes has yet to come about in all dimensions, from the smallest to the greatest, from the most intimate to the most political. A world that must be created or re-created so that man and woman may once again or at last live together, meet, and sometimes inhabit the same place…
How can we mark this limit of a place, of place in general, if not through sexual difference? But, in order for an ethics of sexual difference to come into being we must constitute a possible place for each sex, body, and flesh to inhabit.”
An Ethics of Sexual Difference
Can psychedelic use alter the expression of our DNA? Is there an epigenetic alteration passed onto future generations? If meditation practice, regular exercise, stress, diet, adequate nurture, and other ways/behaviors may alter genetic expression, then why wouldn’t psychedelic use? Aren’t psychological states in constant interaction with genetic expression? Have any researchers looked into the epigenetic impact of psychedelic use?
Fluorescent lights. Plastic cups with pointed bottoms dangle from the water machine. A Top 40 hit blasts, the kind that could never be background music. It demands your full attention, consumes all senses, and shuffles all thought. There’s a flat-screen TV on the wall, but thankfully it’s off. Magazines stacked between me and other patients. Psychology Today. Frankie. LivingNow. Better Homes and Gardens. Tightly woven grey carpet. Neon flyers that read “On relationships,” “Let’s talk about drinking,” “Anger management,” and “Building emotional resilience.” A hand sanitizer pump next to the scented tissues. The soft sound of fingers on a keyboard underneath the still-blaring tune. All of it contributing to a heavy static in the air.
I’m at Melbourne Psychology to get a full mental health assessment. Continue reading “Psychologists should learn about psychedelics”
Could the examination of psychedelic interpretations across women and men aid understanding of biological/developmental/cultural sex differences? Could it empower both sexes to know more about this?
Switching gears along the Yarra River, I pedal faster and faster, heading nowhere in particular. My face just crashed into a party of flies and now I’m swallowing wings. Sinking into my surroundings — the wind, ripples in the water, parrots overhead — with no thoughts of all the elses and elsewheres I could be, I’m tripping.
This microdose feels like a half tab. Which isn’t necessarily bad, except I can’t focus. I can’t sit still. I can’t read the lines of a book without being bombarded by my own. I can’t write. All I can do is keep going and going. Moving through. This is not what I anticipated for a Wednesday morning. Continue reading “Why I quit microdosing”
Can psychedelic research bridge the gap between feminism and biology?