Why am I so bothered by postmodern denials of the body? We can postulate being ephemeral beings, but still recognize our form, our seat, our source. Its relevance. Both/and, not either/or. A truth not seeking to be, but just is. Regardless of what it says.
Can psychedelic use alter the expression of our DNA? Is there an epigenetic alteration passed onto future generations? If meditation practice, regular exercise, stress, diet, adequate nurture, and other ways/behaviors may alter genetic expression, then why wouldn’t psychedelic use? Aren’t psychological states in constant interaction with genetic expression? Have any researchers looked into the epigenetic impact of psychedelic use?
Fluorescent lights. Plastic cups with pointed bottoms dangle from the water machine. A Top 40 hit blasts, the kind that could never be background music. It demands your full attention, consumes all senses, and shuffles all thought. There’s a flat-screen TV on the wall, but thankfully it’s off. Magazines stacked between me and other patients. Psychology Today. Frankie. LivingNow. Better Homes and Gardens. Tightly woven grey carpet. Neon flyers that read “On relationships,” “Let’s talk about drinking,” “Anger management,” and “Building emotional resistance.” A hand sanitizer pump next to the scented tissues. The soft sound of fingers on a keyboard underneath the still-blaring tune. All of it contributing to a heavy static in the air.
I’m at Melbourne Psychology to get a full mental health assessment. Continue reading “Psychologists should learn about psychedelics”
Could the examination of psychedelic interpretations across women and men aid understanding of biological/developmental/cultural sex differences? Could it empower both sexes to know more about this?
Can psychedelic research bridge the gap between feminism and biology?
How do hormones impact psychedelic interaction and effect?
One must also recognize that morality is based on ideas and that all ideas are dangerous—dangerous because ideas can only lead to action and where the action leads no man can say. And dangerous in this respect: that confronted with the impossibility of remaining faithful to one’s beliefs, and the equal impossibility of becoming free of them, one can be driven to the most inhuman excesses.”
Stranger in the Village
Could the ‘immaterial’ really be unseen material?
Why are potential overlaps between recreational and therapeutic often discredited? Can’t recreation be therapeutic in some cases too?
Will off-label psychedelic prescription use be the new recreational or will it mostly be sought for self-directed therapy or therapy with the help of alternative facilitators? Will people—with or without diagnosable mental conditions—prefer off-label use so they can direct/choose the therapeutic style?*
In response to this recent article in Scientific American.