One must also recognize that morality is based on ideas and that all ideas are dangerous—dangerous because ideas can only lead to action and where the action leads no man can say. And dangerous in this respect: that confronted with the impossibility of remaining faithful to one’s beliefs, and the equal impossibility of becoming free of them, one can be driven to the most inhuman excesses.”
Stranger in the Village
Could the ‘immaterial’ really be unseen material?
Why are potential overlaps between recreational and therapeutic often discredited? Can’t recreation be therapeutic in some cases too?
Will off-label psychedelic prescription use be the new recreational or will it mostly be sought for self-directed therapy or therapy with the help of alternative facilitators? Will people—with or without diagnosable mental conditions—prefer off-label use so they can direct/choose the therapeutic style?*
In response to this recent article in Scientific American.
‘Energy tends to spread out.’
How do hormonal fluctuations—whether in circadian or menstrual cycles—impact psychedelic interaction and interpretation?
If plant intelligences acknowledge biological sex differences then shouldn’t humans?
*Recommend reading Larry Cahill’s article ‘Denying the Neuroscience of Sex Differences.’ We can demand equal treatment without urging sameness. And admitting difference across the sexes doesn’t mean one is better than the other and doesn’t deny/exclude intersex or transgender realities.
Can psychedelic therapy allow people to return to physical/structural origin without shame and denial? (This includes the biological, sexual, and thanatological.)
Neither the spider has planned for the leaf nor the leaf for the spider—and yet there they are, an accidental pendulum propelled by the same forces that cradle the moons of Jupiter in orbit, animated into this ephemeral early-morning splendor by eternal cosmic laws impervious to beauty and indifferent to meaning, yet replete with both to the bewildered human consciousness beholding it.”