The carbonation of our interaction has been flattened, the fizz and bubble of our social lives stilled, and we are left to drop into something quieter. Time takes on an unusual ooze and instants get denatured. What’s on offer now (always) is contact with a purer existence, not in any moral way, but the opportunity to observe the texture of one moment moving to the next, the same way one might watch the sky move itself across the surface of a puddle by the curb after it has rained.”
What Color Is the Sky?
Could the examination of psychedelic interpretations across women and men aid understanding of biological/developmental/cultural sex differences? Could it empower both sexes to know more about this?
Sentimentality, the ostentatious parading of excessive and spurious emotion, is the mark of dishonesty and the ability to feel; the wet eyes of the sentimentalist betray his aversion to experience, his fear of life, his arid heart; and it is always, therefore, the signal of secret and violent inhumanity, the mask of cruelty… He is not, after all, merely a number of a Society or a Group or a deploration conundrum to be explained by Science. He is—and how old-fashioned the words sound!—something more than that, something resolutely indefinable, unpredictable. In overlooking, denying, evading his complexity—which is nothing more than the disquieting complexity of ourselves—we are diminished and we perish; only within this web of ambiguity, paradox, this hunger, danger, darkness, can we find at once ourselves and the power that will free us from ourselves… Our passion for categorization, life neatly fitted into pegs, has led to an unforeseen, paradoxical distress: confusion, a breakdown of meaning.”
Everybody’s Protest Novel
Can psychedelic therapy allow people to return to physical/structural origin without shame and denial? (This includes the biological, sexual, and thanatological.)
How can we talk about equality in healthcare without equality in society?
Life exceeds itself, its past, its context, in making itself more and other than its history: life is that which registers and harnesses the impact of contingency, converting contingency into history, and history into self-overcoming, supersession, becoming-other… Life is not different in substance from matter but is a kind of opening up of matter to indeterminacy, a qualitative transformation of matter into the unexpected, the surprising, the never-seen-before and the never-able-to-be-repeated. It adds to the contained and structured material universe the openness of the virtual, the potential to be otherwise, as it transforms matter, and itself, in its self-overcoming.”
I am that sea and have come into a bowl; I am that dot and have come into a letter…”
(via Human Flow directed by Ai Weiwei)
3 am, can’t sleep. Don’t want to think about it anymore. Him, her. Is it possible to care and be happy? Considering place. I don’t want to label and critique every moving object. Get into debates in a digital web of 1s and 0s. So reactive by surroundings. Neurons scanning a screen won’t fix the anthropocene. Maybe I shouldn’t talk about what I think on that podcast. Me, me, me. I, I, I on the byline. Why even put it in a book? Thoughts keep coming anyway. Maybe someday I’ll write them away. Mental predispositions mix with chemical compounds. Exposing patterns in unseen conditions. Role play the foreplay ‘til climax; the end. A crisis, the meeting point. Rather read and listen. Get high and take notes. Entering a stealth mode to heal head and heart. Still migrating physically and mentally. Something I don’t take for granted. Something all humans should be able to do. Freely.
“The truth doesn’t need your cooperation to exist… All forms of cult, all forms of hype, all forms of delusion do require your participation in order to exist… People who have not been trained to deconstruct data or think rationally are completely victim of these media-spread, meme-like viruses that distort ordinary thinking, balkanize epistemology, and make social and political consensus — on anything — that much harder to reach.”
You struggled to park an invisible car on Fillmore because your piercing was stuck to a fire hydrant. Stuck like the rest of us. Under another spell of moral authority. Believing real emotions drawn from deceptive acts. A medium slips voodoo bags in all the right places. A spiritual advisor advises a touch. A guru reaches too far. The priest hides it all. Power seeks vulnerability, speaking in silence. Those who can’t afford buy lotto tickets. Talking to God, never hearing back. Hoping and hopeless for another chance. Anything to divert attention and responsibility from this current mess. Enters the magician. Playing with projection to manipulate. To create a feeling of awe, allure, amazement. Shock value. And we love to feel, even fear. The heightened pulses and rising temperatures. Cranking up fields. Just the way the man behind the curtain likes it: wrapped in a mist of confusion. Divine delirium quiets. Shh, don’t question it. No reason to reason with fog. But what really happened? Pure deception and perception. Hinging until it breaks and you see the truth underneath the pain, the shame, the neglect, the harm. A universal craving for psychological attention. Falling into traps and release.