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what goes and what’s kept

Many find the text [The Reign of Quantity] difficult because it asks us to question our very modes of being, and perhaps, because it asks us to question an ideology in the form of modernism that has become so set in our minds that any other way of being seems fanciful and unrealistic. However, the teachings of the traditionalists should not in any sense be taken to mean that they seek, as it were, to repeat the past or indeed simply draw a distinction between the present and the past. Theirs is not a nostalgia for the past, but a yearning for the sacred. And if they defend the past, it is because in the pre-modern world, all civilizations were marked by the presence of the sacred. As I understand it, in referring to tradition, they refer to a metaphysical reality and to underlying principles that are timeless——as true now as they ever have been and will be. And, by way of contrast, in referring to modernism, they referred to a particular, though false, definition of reality. A particular, though false, manner of seeing and engaging with the world that is not distinguished by time, but by its ideology.

When we use the term ‘modern,’ we mean neither contemporary nor up-to-date. Rather, for us, modern means that which is cut off from the transcendent, from the immutable principles, which in reality govern all things… modernism is thus contrasted with tradition… Most especially, therefore, we can see that it is the timeless quality of these immutable principles of tradition that make its teachings so… timely. For me, the teachings of tradition suggest the presence of a reality that can bring about a reality of integration, and it is this reality that can be contrasted with so much of modernism’s obsession with disintegration, disconnection, and deconstruction—that which is sometimes termed ‘the malaise of modernity’—cut off at the root from the transcendent, modernism has become deracinated and separated itself…”

-Charles III

Hardware store comforts (we still love it here)

Cole Hardware on Cole. Showing that same old man a bulb I need to replace in my glass chandelier. A specific little teardrop, must be a proper name for it. Ohhh… that there… that bulb’s illegal. Can’t get ‘em in California no more—that’s gotta go straight in the trash. Really? Really… When? Year and a half ago or so… Man. I only just bought these up at Goodman’s… See shops were only allowed to sell their remaining stock. He pointed at an LED bulb twisted upward like a fake flame with four neon orange rods visible inside… Awww… The aesthetic… just so much nicer with the older bulb… I agree—you driving to Nevada anytime soon? I mean… Why is California so annoying? I’d remove the ‘why is’ and leave the rest. Where do we go? Nevada… Texas. My mom’s in Texas. Next time you go, fill a suitcase and post up out here with a sign: ILLEGAL BULBS and you’ll sell out quick. They really think this is gonna save the environment? They’re in the moral right? Who’s making more money now? Ohhhhhhh——they’re in cahoots! He rattled off on the energy companies and the state. Something about keeping money in California. PG&E and another acronym starting with a P. I dunno. It’d be one thing if the sincerity was real. Well, shit—thank you. Shaking heads, sighing, smiling. Thanks. See ya later. 

spiritual wank

There’s a point of view that’s taken from some meditators. I find myself drawn to this, and I recognize it, and have to stop. It’s the point of view that there is no ego. That there is no personality. That this is an appearance.

‘Who is asking that question?’

Yeah — ‘who’s asking the question? Who needs to fix themselves? Who needs to do the work? Look for that who and when you see through that there’s no who and that’s it’s allll this, then you’ll see the silliness of your pursuit…’ Now the best teachers are the ones who say, yeah you wake up, you also grow up across these lines of development…

There’s a partial truth in that, but it’s only a partial truth.

It’s partial, exactly. Like sure you can inhabit unbound, contentless awareness and it will feel like there is absolutely no self and everything is perfect as it is. And then five seconds later when you’re back in your body, yelling at your kids, you’ll realize how irrelevant that is to actually being good in the world.”

-In conversation between
Zubin Damania and David Fuller